{"id":812,"date":"2015-03-04T19:37:53","date_gmt":"2015-03-05T02:37:53","guid":{"rendered":"http:\/\/www.sintellectual.org\/hstr491\/?p=812"},"modified":"2015-03-04T19:37:53","modified_gmt":"2015-03-05T02:37:53","slug":"body-culture-with-china","status":"publish","type":"post","link":"http:\/\/www.sintellectual.org\/hstr491\/archives\/812","title":{"rendered":"Body Culture With China?"},"content":{"rendered":"<p>I\u2019m having a hard time understanding \u201cbody culture\u201d. It feels like there is a bombardment of different terms for different thing about a person\u2019s body. Brownell uses it as meaning, \u201cBody culture reflects the internalization and incorporation of culture. Body culture is embodied culture. (Brownell, pg.11)\u201d It brings to question, what is culture? Everyone has a different theory about what it is. Brownell also states that some scholars believe it to be about how one takes care of their body and presents it to others. Culture could tie into that easily, but it seems too basic of a definition.<\/p>\n<p>&nbsp;<\/p>\n<p>Another problem comes after she mentions what \u201cbody culture\u201d means in many ways, Brownell continues into describing the multiple words that mean different types of body in Mandarin. She noticed a pattern in the different terms used when she had to do research for this book for English, German, and Mandarin languages. The book thus far has focused on these multiple terms and still keeps focus towards the term \u201cbody culture\u201d. Her definition seems to adapt with every page turn, which makes me believe her thesis focuses on defining \u201cbody culture\u201d specifically to China and their sports\/body.<\/p>\n<p>&nbsp;<\/p>\n<p>Interestingly, Brownell points out her experience with the differences in how people of different social groups and nations walk or hold themselves around others. Her story about seeing a group of Europeans walking towards her, but then when the group came into focus, they were Chinese. She based them on their appearance of how they walked towards her (Brownell, pg. 9).<\/p>\n<p>&nbsp;<\/p>\n<p>Brownell, as she saw it, made a connection to how, \u201cThe classical Chinese tendency was to conceive of the body as a state rather than the state as a body. (Brownell, pg. 45)\u201d Cultures of many types have a view on what the body is for and how it is seen to work. I believe that Chinese see it more of a machine or quite possibly a temple too. It did raise the question of why did they begin to care about their form through sports? Was it due to European influence? Was it more of a focus on creating sanity in a state-like opinion of the body? Was it possibly a mix of both? Brownell does slide around the idea that Europeans brought the intensity of focus to it, but I hope that the book will explore this history aspect and cultural aspect by the end.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I\u2019m having a hard time understanding \u201cbody culture\u201d. It feels like there is a bombardment of different terms for different thing about a person\u2019s body. Brownell uses it as meaning, \u201cBody culture reflects the internalization and incorporation of culture. Body culture is embodied culture. (Brownell, pg.11)\u201d It brings to question, what is culture? Everyone has&hellip;<\/p>\n<p class=\"more-link-p\"><a class=\"more-link\" href=\"http:\/\/www.sintellectual.org\/hstr491\/archives\/812\"><\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-812","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/posts\/812","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/comments?post=812"}],"version-history":[{"count":1,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/posts\/812\/revisions"}],"predecessor-version":[{"id":813,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/posts\/812\/revisions\/813"}],"wp:attachment":[{"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/media?parent=812"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/categories?post=812"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.sintellectual.org\/hstr491\/wp-json\/wp\/v2\/tags?post=812"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}